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The fresh new Bundahis, Bahman Yast, and you will Shayast La-Shayast, transl

The fresh new Bundahis, Bahman Yast, and you will Shayast La-Shayast, transl

Dadistan-we Dinik (otherwise Religious Opinions of Manuskihar young man of Yudan-Yim, Dastur off Pars and you can Kirman, An excellent

PAHLAVI Messages. Region I. EW West (1880) SBE 5. Oxford: Clarendon. So it and further volumes translate thriving theological and you can legal messages (because the recognized about 1880s) out of Zoroastrianism, presumed so you can derive from Avestan messages now-lost. Translator reviews for the of a lot issues and you will concerns off their really works. Cards below are really tentative. Bundahis (and/or New Manufacturing). ch. XV: 1-5 karД±sД± KГјba (transl. pp. 52-54), production tale, very first people and you can first lady, and you can a forest “whose fresh fruit are the newest 10 types of guy” – which have notice to help you XV: 31 (pp. 59-60) in which footnote six covers ten types of ‘monsters’, remembering stories regarding uncommon events inside the Asia. Note as well as racial distinction when you look at the ch. XXIII: 1-2 (p. 87), now grossly offending. Shayast La-Shayast (or the Right and you can Poor). ch. II: 97, fnt.5 (p. 270), definitions away from ‘armest’, and ‘lame, crippled, immobility’. V: 1-dos (pp. 290-91) means amount out-of kids’ duty getting incorrect chatter during prayer go out: around 5 years, zero fault; from four so you’re able to eight, elizabeth for the father; 7 in order to fifteen, greater number of youth’s duty. V: eight (pp. 292-93) reasons deaf-and-dumb person that usually do not create correct reaction to prayers. VI: 1-2, “This new deaf and dumb and you will powerless” (‘armest’: footnote dos brings probable meaning right here, “an idiot, or insane people”), even when from right actions and you can temper, “was not able to doing a beneficial functions”. X: thirty-five (p. 332), a woman was fit for particular priestly commitments among female; footnote six cites Avestan passage in which “any woman who’s not feeble-minded” can do particular priestly commitments to have pupils.

LXIV: 2-5 (pp

PAHLAVI Texts. Area II. Brand new Dadistan-we Dinik and Epistles out-of Manuskihar, transl. EW Western (1882) SBE 18. Oxford: Clarendon. D. 881). ch. LXII: 4, for the genetics, appears to advise that an excellent child (or his spouse) “that is blind in vision, otherwise crippled [armest – select earlier annotation] both in legs, otherwise maimed both in his hand” receives twice brand new share of an able-bodied young man, a type of confident discrimination presumably based on you desire. Epistles out-of Manuskihar. Epistle II, ch. I: 13 (p. 329), ref. so you can “Zaratust brand new clubfooted (apafrobd)”. Footnote 2 indicates a current person named Z., “who’d endeavoured to help you conceal the fresh new deformity one to disqualified him” throughout the large priesthood. Look for and additionally Addition (p. xxvi). Appendix. III, to your concept of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 revealing risks of divorce proceedings, says “vice and swindle and the heartache out-of deformity” because the defects that may secretly feel attributed to a person.

PAHLAVI Texts. Region III. Dina-we Mainog-i Khirad; Sikand-Gumanik Vigar; Sad Dar, transl. EW West (1885) SBE 24. Oxford: Clarendon. Dina-we Mainog-we Khirad (otherwise Opinions of the Soul of Expertise). Ch. XV: 1-six and footnote dos (p. 42), identifies “the brand new poorest and more than remote (armesttum) person” (select earlier annotation toward ‘armest’) who preserves sincerity during the thought, phrase and you will action, will have a good functions imputed to help you him even though unable to indeed doing eg works. Ch. XXVI: 4-six, (p. 56), the newest blind individual that enjoys hit learning and you may skills “is usually to be thought to be sound-eyed”. XXXVII: thirty six (p. 75), blessedness of 1 “exactly who will bring accommodations housing into the sick and you may secluded [‘armest’] and you may investors”. Sikand-Gumanik Vigar (or even the Doubt-Dispelling Reasons). V: 63-64 (p. 144), when the an eye fixed, ear, nose, limb etcetera was disabled, among almost every other body organ is no replacement. X: 64 (p. 170), regard to “manual body gestures” among ways that Zoroaster preached and you may sure Queen Gustasp. XII: 64-70 (p. 207), blindness data which have darkness, lack of knowledge etc for the a list of “demoniacal distinct features”. Unfortunate Dar of your Hundred Victims. Ch. 326-27), punishment having theft become amputation of ear and you can (from the third offense) of right-hand, along with a superb and you can jail sentence.

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